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386. Men, by such teaching, vaunt themselves as the superiors of wife and mother. Women have not the right to content themselves as nourishers of such masculine weaknesses. “Thou shalt in any wise rebuke thy neighbor, and not suffer sin upon him,” Leviticus 19:17, is the teaching even of the Old Testament. The words of Jesus Christ are even a more stern commandment: “Take heed to yourselves: if thy brother trespass against thee, rebuke him; and if he repent, forgive him,”¾Luke 17:3. There is something most weak and unworthy in woman’s acquiescence in man’s pride and egotism, for the sake of not incurring man’s displeasure. But at the same time let us see to it that when men vaunt themselves in our presence we do not add a wrong spirit to the wrong conduct on their part, and angrily speak otherwise than in kindness. Above all, let us not “sin their sin” and be guilty of the same offense, by vaunting ourselves. We will be accused of this, at any rate, even if we should do no more than our duty and administer rebuke.

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380. Says Mr. Murray: “No tree can grow except on the root from which it sprang. Through all its existence it can only live with the life that was in the seed that gave it being. The full apprehension of this truth in its application to the first and the second Adam cannot but help us greatly to understand both the need and the nature of the redemption there is in Jesus.”

381. “When the Old Serpent . . . spoke his words of temptation into the ears of Eve, these words carried with them the very poison of hell. And when she listened, and yielded her desire and her will to the prospect of being as God, the poison entered into her soul and blood and life . . . All the wretchedness of which this world has been the scene, all its wars and bloodshed among the nations, all its selfishness and suffering, all its ambitions and jealousies, all its broken hearts and embittered lives, all its daily unhappiness, have their origin in what this cursed, hellish pride, either our own, or that of others, has brought us. . . .”[2]

382. “Even as we need to look to the first Adam and his fall to know the power of sin within us, we need to know well the Second Adam and His power to give within us a life of humility as real and abiding and over-mastering as has been that of pride . . .

Until a humility which will rest in nothing less than the end and death of self; which gives up all the honor of men as Jesus did, to seek the honor that comes from God alone; which absolutely makes and counts itself nothing, that God may be all, that the Lord alone may be exalted,¾until such a humility be what we seek in Christ above our chief joy, and welcome at any price, there is very little hope of a religion that will conquer the world.”

383. “I cannot too earnestly plead with my reader, if possibly his attention has never yet been specially directed to the want there is of humility within him or around him, to pause and ask whether he sees much of the spirit of the meek and lowly Lamb of God in those who are called by His name . . . and his eyes will be opened to see how a dark, shall I not say a devilish pride, creeps in almost everywhere, the assemblies of the saints not excepted. Let him begin to ask what would be the effect, if in himself and around him, if towards fellow-saints and the world, believers were really and permanently guided by the humility of Jesus.”

384. Mr. Law says: “Pride and humility are the two master powers, the two kingdoms in strife for the eternal possession of man. There never was, nor ever will be, but one humility, and that is the one humility of Christ. Pride and self have the all of man, till man has his all from Christ. He therefore only fights the good fight whose strife is that the self-idolatrous nature which he hath from Adam may be brought to death by the supernatural humility of Christ brought to life in him,¾Address to the Clergy, p. 52.

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